Slaves from Africa combined their traditional beliefs with Catholicism. Slaves continued to practise their own religion in some cases.
While the original Catholics still embrace African-inspired beliefs such as Candomblé and Umbanda, they are no longer considered Catholic.
Africans continue to practice their native religions in Brazil after arriving as slaves:
- West Africans and West Central Africans shared some core religious orientations despite their distinct political and cultural backgrounds.
- The vitality and adaptability of their religious practises were important for its swift reactivation inside Brazilian slave culture, as they had a strong pragmatic focus on solving difficulties in this reality.
- However, because the Atlantic transfer stripped African institutions of their structural social foundations, a complicated and imaginative re-institutionalization process was required to allow new forms of Afro-Brazilian religions to arise.
- Ritual associativism began around the colonial Calundu, with a focus on interpersonal healing and divination interactions, but it quickly evolved into the formation of parallel religious congregations inspired by an ecclesiastical mode of organisation based on novice initiatory recruitment and the worship of multiple deities.
- Despite the fact that Afro-Brazilian religions shared aspects like healing, divination, sacrifice, spirit possession, initiation, and celebration, their origins were distinguished by remarkable pluralism and eclecticism, resulting in a broad spectrum of regional variance.
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