contestada

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the confines of Jerusalem and from the city of Constantinople a
grievous report has gone forth and has been brought repeatedly to our ears;
namely, that a race from the kingdom of the Persians, an accursed race, a race
wholly alienated from God, 'a generation that set not their heart aright, and whose
spirit was not steadfast with God,' has violently invaded the lands of those
Christians and has depopulated them by pillage and fire. They have led away a
part of the captives into their own country, and a part they have killed by cruel
tortures. They have either destroyed the churches of God or appropriated them for
the rites of their own religion. They destroy the altars, after having defiled them
with their uncleanness....The kingdom of the Greeks [the Eastern Empire] is now
dismembered by them and has been deprive of territory so vast in extent that it
I could not be traversed in two months' time.
"On whom, therefore, rests the labor of avenging these wrongs and of
recovering this territory, if not upon you....
...Enter upon the road of the Holy Sepulcher [burial chamber (of Jesus)];
wrest that land from the wicked race, and subject it to yourselves. That land
which, as the Scripture says, 'floweth with milk and honey' was given by God into
the power of the children of Israel. Jerusalem is the center of the earth; the land is
fruitful above all others, like another paradise of delights. This spot the Redeemer
of mankind has made illustrious by His advent, has beautified by His sojourn, has
consecrated by His passion, has redeemed by His death, has glorified by His burial.
"This royal city, however, situated at the center of the earth, is now held
captive by the enemies of Christ and is subjected, by those who do not know God,
to the worship of the heathen. She seeks, therefore, and desires to be liberated, and
ceases not to implore you to come to her aid. From you especially she asks succor,
because, as we have already said, God has conferred upon you, above all other
nations, great glory in arms. Accordingly, undertake this journey eagerly for the
remission of your sins, with the assurance of the reward of imperishable glory in
the kingdom of heaven."
--Speech of Pope Urban II at the Council of Clermont (1095), Ogg, Frederic
Austin, edt. A Source Book of Mediaeval History: Documents Illustrative of
European Life an and Institutions from the German Invasions to the Renaissance,
(New York: American Book Company) 1907.


What is the historical context?

Respuesta :

Answer:

The historical context of this speech by Pope Urban II at the Council of Clermont in 1095 is the launching of the First Crusade. During this time, Jerusalem and the surrounding Holy Land were under the control of Muslim rulers, particularly the Seljuk Turks. The Byzantine Emperor Alexios I Komnenos had requested military assistance from the Western Christian kingdoms to help repel the Seljuk threat and regain control of the territory.

Pope Urban II responded to this call for help by delivering a speech urging Christian knights and warriors to undertake a holy war, or crusade, to liberate the Holy Land from Muslim control. He framed the Crusade as a righteous cause, emphasizing the religious significance of Jerusalem and the need to defend Christianity from its enemies. The speech galvanized widespread support for the First Crusade, leading to a massive mobilization of armed forces from across Western Europe.

The First Crusade ultimately resulted in the capture of Jerusalem by the Crusaders in 1099, marking the establishment of Crusader states in the region. However, the Crusades also led to centuries of conflict and bloodshed between Christians and Muslims, with significant repercussions for the political, social, and religious landscape of the Middle East and Europe.